(4) Wisdom as a strange woman …

Continuing on our theme of “Folly to be wise ..”.

Wisdom is spoken of highly in the Bible, something to be sort after, something to be treasured.  A gift that will bring a person wealth and prosperity, but if ignored, or treated unkindly, or unjustly, could also turn on the person and cause them great harm.  Is it folly to seek wisdom knowing that it is fickle and untrustworthy?  And why describe it as a woman?  Was that the patriarchal view of the women in the centuries over which the instructions in the Book of Proverbs was collected?  Or could there be a more interesting challenge?  Was Wisdom a being that interacted with the living, much as the angels do today?  People experience God’s grace today, through miracles of many sorts, through visions and prophecy.  Could Wisdom have been one of the messengers that humans were meant to trust, and in falling, then become a being people were warned against?  Could the description in Chapter 9 of the wise woman and the foolish one, so very much alike, be a subtle way of reminding people not to trust someone who offers you treasures from unknown sources? (Proverbs 9:2 compared with 9:17)

If we did a direct comparison between the first section and the second section of the chapter we can clearly see the differences between the wise woman and the the woman given many names ‘strange’ or ‘loose’.  She is described as a prostitute, loud and ignorant, but her words are the same as the woman who would be wise .. so why do we differentiate between the two?  How does this confusing, and often threatening, speech teach us wisdom?  The motto of this Book is “The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline”.  How do we apply it here?

Wisdom seems to have two different messages.  To the wise she offers food and wine she has mixed herself, to the simple she offers illicit pleasures.  My first thought was what had she mixed in the wine?  She still believes the wise are immature and require her guidance or need to be led.  What measuring stick do we use to review Wisdom’s character?  Do we find it in the New Testament in James 3:13-18?

Proverbs 9:1

1  Wisdom has built her house, she has hewn her seven pillars.

Why does Wisdom specify seven pillars in her house?  The number seven means ‘complete’ – God took six days to create the world and on the seventh day he rested.  Does that relate to what is written?  There does not seem to be a clear answer, so let us begin by reviewing them through James 3:13-18?

James 1:13-18

13 Who is wise and understanding among you?  Show by your good life that your works are done with gentleness born of wisdom.
14 But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth.
15 Such wisdom does not come down from above, but is earthly, unspiritual, devilish.
16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.
17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full   of mercy and good fruits, without a trace of partiality or hypocrisy.
18 And a harvest of righteousness is sown in peace for those who make peace.

Given Wisdom’s behaviour in Proverbs 1:24-28 I do not think we can describe ‘her’ as pure, peaceable, gentle, willing to yield, full of mercy and good fruits or partiality (given she only calls to the simple(-minded)) or hypocrisy .

Another writer (1) says that the seven pillars of ‘wisdom’s solid foundation’ (of her house) are found in Proverbs 8:12-14

12 I, wisdom, live with prudence, and I attain knowledge and discretion.
13 The fear of the Lord is hatred of evil.  Pride and arrogance and the way of evil and perverted speech I hate.
14 I have good advice and sound wisdom; I have insight, I have strength.

I enjoyed that webpage for the show of confusion that the Wisdom literature creates.  To start with, it was not the best translation, but after the writer says that Wisdom lives in a house with a woman called Prudence I had to keep reading.  I read it four times just to make sure I was not mistaken.  I do not think the writer realised exactly how the words would be taken, but it is a good example of how we see what we want to see in the Bible – myself included.  And to stretch the point, another writer on the internet decided that Wisdom and Prudence were married to each other .. only many churches are not happy with same sex marriages, and certainly not during the centuries when the ‘wisdom’ was gathered, so perhaps we will discount that one.

And this lady (2) gives us another version.  She writes: “I’ve always wondered what the seven pillars of wisdom were. After studying the seven-fold anointing spoken of in Isaiah 11:2, I concluded that the seven pillars of wisdom must be the seven aspects of the Holy Spirit of the Lord. Isaiah 11:2 says, “The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord“.  But there are only six, so I guess it is disqualified.

Wikipedia (3) gives us a slightly different set, calling them the Seven Gifts of the Holy Spirit.  Wisdom, understanding, counsel, knowledge, fortitude, piety and fear of the Lord .. which they define as ‘wonder’.

Where does that get us?  We agree that no one is sure what the seven pillars of Wisdom’s house are.  The notes in my NOAB (4) state “9:1 Seven pillars may allude simply to the pillars of Wisdom’s house or may suggest the pillars on which the earth was founded”.  (Job 9:6, 26:11, Ps 74:3)  (Can we read that as the commentator appearing to believe that Wisdom was a living person?)  And everyone appears to agree that we should fear the Lord, apart from me.

And then there is the possibility that the building of the house refers to when Wisdom says she helped create the world, an ‘understanding’ which was anticipated in the Babylonian Talmud (6) where the Talmud explains the purpose of Adam’s creation on the even of the sabbath “that he might straightway go in to the banquet. The matter may be compared to a kind of flesh and blood who built palaces and furnished them, prepared a banquet, and thereafter brought in guests”.

We shall move on …

Proverbs 2 – 18

2  She has slaughtered her animals, she has mixed her wine, she has also set her table.
3  She has sent out her servant-girls, she calls from the highest places in the town,
4  “You that are simple, turn in here!”

Were the servant girls Wisdom’s procurers?  In modern times we see them in the streets outside restaurants, cafes, bars and brothels.  The verse continues ..

To those without sense she says
5  “Come and drink of the wine I have mixed.
6  Lay aside immaturity, and live, and walk in the way of insight”.

Why address this to only ‘those without sense’?  Wouldn’t the wise also like to join a feast?  I wonder if the ancients had hallucinogenic drinks that provided ‘insight’, or certainly visions of some kind?  The seers at Delphi would sit over volcanic fumes and then the priests would interpret their ‘prophecies’.  Mixing wine with spices was not unusual, but what was mixed into it  that required a person to ‘grow up’ (something we say to immature people even today) and ‘live, and walk in the way of insight’ (while smoking the peyote smoked by the Amerindians to get advice from their gods? Or modern people getting stoned for fun? (7))

And then did someone so severely doubt her that they said so at which point a comment like this might sound wise.  Was she trying to tell them to “fear the Lord” and they scoffed at her ..

7  Whoever corrects a scoffer wins abuse; whoever rebukes the wicked gets hurt.
8  A scoffer who is rebuked will only hate you; the wise, when rebuked, will love you.
9  Give instruction to the wise, and they will become wiser still; teach the righteous and they will gain in learning.
10 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.
11 For by me your days will be multiplied, and years will be added to your life.
12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it.

Is this a promise she thought she could make – to multiply the days and years of someone’s life literally, or do we take it as an allegory, that Wisdom will help a person live longer?  Did she think she could do this herself, or that the Lord would do this for anyone she directed to him?

And then the theme changes completely, and we are advised that this next woman is a fool, called Dame Folly in the NIB, and yet her behaviour is much the same as the wise woman ..

13 The foolish woman is loud; she is ignorant and knows nothing.
14 She sits at the door of her house, on a seat at the high places of the town,
15 calling to those who pass by, who are going straight on their way,
16 “You who are simple, turn in here!” And to those without sense she says,
17 “Stolen water is sweet, and bread eaten in secret is pleasant”.

Perhaps she was being more honest than Wisdom? She offered the foolish ‘stolen water’ and secret bread, which in the end would kill them (v. 18). My NOAB (5) comments that the ‘stolen water’ is probably a euphemism for illicit sex, with a reference to Proverbs 5:15-21. The comment about those ‘who are going straight on their way’ might suggest that the lady wants to lead them off the straight/right path and into iniquity, if not death?

18 But they do not know that the dead are there, that her guests are in the depths of Sheol.

Who else would have her guests in Sheol, a name given to hell, than a fallen angel?

Strangely, but not unexpectedly, here is a perfect example of where the commentators choose to ignore what they cannot explain.  The NOAB (8) completely ignores verses 11-16 and the brief comment in the NIB (9) is “9:13-18  The chapter and the book’s first major section now conclude.  Dame Folly is an explicit contrast to Wisdom in v 16, even to the point of making an identical invitation (v. 4 = v. 16).  But this passage also sums up virtually every theme expressed in Proverbs 1-9 by means of its repetition of key words.  In particular, Dame Folly masterfully integrates the portrait of Folly as a seduction to bogus good, in contrast to the genuine good of Wisdom.”

Only Wisdom is definitely not genuinely good.

A few last thoughts – were the sayings gathered together in these chapters of Proverbs because the lady was writing her autobiography, and/or someone later thought them wise?  To some degree this whole section reminds me of God in Job professing the wonder of being God while punishing the innocent.  Either that or someone, in the far future, is going to find a book like Anne Rice’s “Interview with a Vampire” and think its actually history. If someone came to me offering me sweet words and sweet wine, I would be wondering what they wanted. Does that make me wise or the fool? When a couple came from a Christian Sect offering me “God their way”, I tested their waters through their writings briefly and then they ran away. Don’t question someone too deeply or they might get very uncomfortable. Is that what wasn’t done here, the words were accepted, confusion and all, by Irenaeus and his cohort, much as they accepted Job, because it appears they are wise .. but on close reading you find the snake still in the garden whispering “bite the apple, Eve”.

(Yes, I know it wasn’t an apple, but when I was a child I was taught that it was by a number of ministers of various Christian churches, different denominations. You have to wonder who trained them!)

Thank you for reading …

(1)  Wisdom creates confusion http://www.bridgetothebible.com/Bible%20Lists/7%20Pillars%20of%20Wisdom.htm
(2)  Seven Pillars of Wisdom – http://www.charismamag.com/spirit/devotionals/around-the-word-in-365-days/?aid=2939
(3)  Seven gifts of the Holy Spirit – https://en.wikipedia.org/wiki/Seven_gifts_of_the_Holy_Spirit
(4) The New Oxford Annotated Bible, 4th Edition, New Revised, Standard Version, with the Apocrypha. MD Coogan, Editor, Oxford University Press, 2010, page 907
(5) ibid page 903
(6) The New Interpreter’s Bible, A Commentary in Twelve Volumes, Abingdon Press, Nashville, 1997, Proverbs 9, page 101
(7) Hallucinogenics in Ancient Israel – http://www.ancient-origins.net/news-history-archaeology/israeli-town-yavneh-had-thriving-drug-culture-3000-years-ago-003159
(8) The New Oxford Annotated Bible, 4th Edition, New Revised, Standard Version, with the Apocrypha. MD Coogan, Editor, Oxford University Press, 2010, Proverbs, page 907
(9) The New Interpreter’s Bible, A Commentary in Twelve Volumes, Abingdon Press, Nashville, 1997, Proverbs 9, page 103

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(2) The dark side of Wisdom

The original title of this blog was “Wisdom as a bitch”.  For those who have just dropped in, my premise is to examine Wisdom in Proverbs as female, wise and loving in the way that Jesus described his ‘Father’, not Joseph but God.  The chapters I am use specifically define wisdom as female.  Proverbs 1:20-33, 8:1-36 and 9:1-18.

Sticking with the theme from ‘Folly to be Wise’ .. our first example of folly is in deciding that this is an appropriate example of the behaviour of a loving God, or even a creation of God (discussed more in the next article “The nature of Wisdom”); the God who Jesus tried so hard to convince us was watching over us and loving us unconditionally (1 Corinthians 1:1-13).  Paraphrasing … ‘Love one another as I have loved you’ (John 13:34, 15:12).  If Wisdom is the example, it is no wonder living people do not get along with each other.

Wisdom as a female prophet

In Proverbs 1:20-23 Wisdom, as a woman, was outside yelling in the streets, demanding attention.  She called everyone ‘simple ones’.
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I shall extend this a little and suggest she meant ‘simple-minded’ in our language, given that she later refers to fools or foolish people.  The dictionary meaning of simple-minded is:  “not very intelligent, or having or showing a lack of good sense or judgement” (1).  Is she calling to fools in hope they will listen to her, or the innocent who will not look past the covering of sweet words and promises?
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Proverbs 1:24-33
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24 Because I have called and you refused;  have stretched out my hand and no one heeded, 
25 And because you have ignored all my counsel and would have none of my reproof,
26 I also will laugh at your calamity; I will mock when panic strikes you,
27 when panic strikes you like a storm, and your calamity comes like a whirlwind, when distress and anguish come upon you.
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Is this Wisdom, wise and kind?  She turns her back on those who do not listen to her.  She laughs and mocks.  Is that what a loving creation of God would do?  Is this what God does to those who believe in him?  And even to those who don’t?  If God loves all of his creations unconditionally, then those who do not believe are loved as much as those who do.  They are all given the opportunity to choose another path – the one that leads back to him.  Whether God loves unconditionally or not is not a discussion for today, but it will become another blog in the future.
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28 Then they will call upon me, but I will not answer; they will seek me diligently, but will not find me.
29 Because they hated knowledge and did not choose the fear of the Lord,
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Humanity chooses not the fear the Lord, but Wisdom is not ‘The Lord’ so her anger at them is on God’s behalf, or is it?  Given that we are supposed to pay attention to ‘her’ (Proverbs 22:17-18, 5:1-6) and give her the same respect as God, where does she place herself in the hierarchy?
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Her behaviour is not God’s behaviour – “Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.  For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened”. (Matthew 7:7-8 & Luke 11:9-10)
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30 would have none of my counsel, and despised all my reproof,
31 therefore they shall eat the fruit of their way and be sated with their own devices.
A reference to Genesis 3:6 when Eve and then Adam ate the fruit and they were both expelled from the “Garden”.  Humanity was foolish then, and if they do not listen to ‘her’ they will remain that way.
32 For waywardness kills the simple, and the complacency of fools destroys them;
33 but those who listen to me will be secure and will live at ease, without dread of disaster.
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Having done many years research into the concept of fallen angels, I can perfectly see here the storms and rages of an invisible being acting in the mirror image of her* true nature as Wisdom.

  • Please note that when I say ‘her’ I am doing two things, following the theme of wisdom as a female (all emotion) and also that fallen angels (demons) are also driven by emotion (ego).  I am not classifying the female human race as either all emotion or demons.

The nature of Wisdom is to learn and teach.  This being called ‘Wisdom’ offers so much with one hand, and takes it back with the other.  She is, if you like, in two minds.  The angel of Illumination (2) would swap from teaching Love and Wisdom to teaching Hatred and Confusion.  She would act out her dissatisfaction with those who refuse to follow her – in a way that is exactly opposite a loving God, but more like the behaviour of Jehovah, who is not to be trusted.

The Blessings of Wisdom

Proverbs 8:1-36

13 The fear of the Lord is hatred of evil …
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I could write a whole page on this very short sentence.  To me it has one meaning.  Every commentary I have checked either ignores it, or tries to rewrite it, sometimes in great depth, or explain that it means something it doesn’t say.  They refer to Proverbs 1:7 “The fear of the Lord is the beginning of knowledge, fools despise wisdom and instruction”; and 9:10 “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight”.  But it does not say either of those things.  It says ‘The fear of the Lord .. is hatred of evil’ .. as if this Lord fears that people will “hate evil”?  Who is this Lord?  9:10 makes perfect sense if it is an entity that should be avoided, such as Wisdom and ‘him’self.  (Lord being a male title). The rest of 13 is …  pride and arrogance and the way of evil and perverted speech I hate.
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14 I have good advice and sound wisdom; I have insight; I have strength.
15 By me kings reign, and rulers decree what is just;
16 by me rulers rule, and nobles, all who govern rightly.
17 I love those who love me, and those who seek me diligently find me.
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14 – 17 are all “I am” statements, demonstrating her power.  Like God in Job 38, 39 & 41, some of which appears to be incoherent rantings.  For example, 41:1 “Can you draw out Leviathan with a fishhook …?” when Job calls God to account for his suffering.
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And then there are these:
Wisdom offers …
18 Riches and honour are with me, enduring wealth and prosperity.
19 My fruit is better than gold, even fine gold, and my yield than choice silver.
20 I walk in the way of righteousness, in the paths of justice,
21 endowing with wealth those who love me, and filling their treasuries.
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Matthew 6:19-21
Jesus offers …
19 Do not store up for yourselves treasures on earth; where moth and rust consume and where thieves break in and steal;
20 but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.
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Who is this being called Wisdom?   There is more to follow ….
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(1) Folly to be wise …

I started my Theology course at University in 2007.  I was an ‘external’ student, living in different state.  In February of the following year the University held a Residential School.  I went, very excited, looking forward to meeting others who were also ‘Investigating God’ and ‘Investigating the Bible’ .. which is how I thought of what I was doing.  They were a mixed bunch, all ages, all walks of life, all focused on God, including the young evangelist who might have been from Nigeria, who was told ‘not’ to evangelise in class (mind you, he was fun to listen to).  The lecturers were fascinating too.  So much knowledge, so much understanding.  Their reinterpretation of the story of Noah was amazing. I should have had a tape recorder.

At the first lecture our head teacher said –

“The study of Theology will either make or break your faith”.

I have never forgotten those words.

In the years that followed my studies I learned many things, and read many interesting authors, some following the basic tenets of the faith, and some breaking boundaries and stomping on old beliefs.  I have met many decent people who only give lip-service to the Book, not reading the parts ‘they don’t like’, but focusing on those that support their chosen beliefs.  I’ve had lectures from them, as I’ve mentioned in other blogs on this site.  I have loved them all for their differences, for their courage, both in sticking so firmly to their beliefs in the face of overwhelming evidence to the contrary, and those who dared to be different.  I was not taught to be different at University, and no one told me I could be, even in passing … so I often felt conflicted between what the University appeared to want to read, and what I really wanted to say – such as “there is no Trinity”.  I put that statement at the bottom of one of my assignments, appropriately, and, in red ink, was told that “if I took something away I had to replace it with something else”.  I read that as “don’t change the rules” .. and shut up.  You don’t replace a mistake with another mistake.

Another time I was going to write an assignment on the Gospel of John.  I went to my good friends, the ex-nun and ex-Jesuit priest, to discuss it, and sat there dumbfounded as the Peter explained the core of the message to me, not section by section, the way we were taught to examine the Bible, but the sum of the whole .. and I knew I would never be as wise as he.  So I stopped studying for a while, caught up in my sense of failure – even though I knew he was brilliant, literally, and had been a priest for over 30 years.  There’s the folly, I could not match him at all, so I stopped trying.

But something always calls me home …

I cannot stay away from studying the Bible and questioning God.  I take breaks.  I do other things.  I try my best in the ‘real’ world, but the siren song of the Book always calls me.  And the Wisdom literature has always been my favourite.  According to the Bible, Wisdom is both a woman and a bitch.  I think I will examine that for a while …

The character of Wisdom in Proverbs has always been seen as contradictory. Proverbs is described as a literary gathering of diverse wisdom, which requires a “humble, earnest effort to hear what the other says and a willingness to see our world in the other’s terms” (18:13).(1)  Occasionally I might stretch your sense of other to almost breaking point, but I have found, through my searching, that some of the confusion is removed from the passages by a broader understanding of the nature of Wisdom when described as a being, rather than a set of rules. I have picked these three chapters because they show, to some degree, the conflict between what we think Wisdom is, and what it might actually be.

Proverbs 1:20-33  Wisdom as a female prophet

20 Wisdom cries out in the streets; in the squares she raises her voice.
21 At the busiest corner she cries out; at the entrance of the city gates she speaks:
22 How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?
23 Give heed to my reproof; I will pour out my thoughts to you; I will make my words known to you.
24 Because I have called and you refused;  have stretched out my hand and no one heeded, 
25 And because you have ignored all my counsel and would have none of my reproof,
26 I also will laugh at your calamity; I will mock when panic strikes you,
27 when panic strikes you like a storm, and your calamity comes like a whirlwind, when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer; they will seek me diligently, but will not find me.
29 Because they hated knowledge and did not choose the fear of the Lord,
30 would have none of my counsel, and despised all my reproof,
31 therefore they shall eat the fruit of their way and be sated with their own devices.
32 For waywardness kills the simple, and the complacency of fools destroys them;
33 but those who listen to me will be secure and will live at ease, without dread of disaster.
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And then we have another question .. who is Wisdom actually?  Why do I ask that question, read the next two chapters.
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Proverbs 8:1-36  The Blessings of Wisdom
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1  Does not wisdom call, and does not understanding raise her voice?
2  On the heights, beside the way, at the crossroads she stakes her stand;
3  beside the gates in front of the town, at the entrance of the portals she cries out:
4  “To you, O people, I call, and my cry is to all that live.
5  O simple ones, learn prudence; acquire intelligence, you who lack it.
6  Hear, for I will speak noble things, and from my lips will come what is right;
7  for my mouth will utter truth, wickedness is an abomination to my lips.
8  All the words of my mouth are righteous; there is nothing twisted or crooked in them.
9  They are all straight to him who understands and right to those who find knowledge.
10 Take my instruction instead of silver, and knowledge rather than choice gold;
11 for wisdom is better than jewels, and all that you may desire cannot compare with her.
12 I, wisdom, live with prudence, and I attain knowledge and discretion.
13 The fear of the Lord is hatred of evil.  Pride and arrogance and the way of evil and perverted speech I hate.
14 I have good advice and sound wisdom; I have insight; I have strength.
15 By me kings reign, and rulers decree what is just;
16 by me rulers rule, and nobles, all who govern rightly.
17 I love those who love me, and those who seek me diligently find me.
18 Riches and honour are with me, enduring wealth and prosperity.
19 My fruit is better than gold, even fine gold, and my yield than choice silver.
20 I walk in the way of righteousness, in the paths of justice,
21 endowing with wealth those who love me, and filling their treasuries.
22 The Lord created me at the beginning of his work, the first of his acts of long ago.
23 Ages ago I was set up, at the first, before the beginning of the earth.
24 When there were no depths I was brought forth, when there were no springs abounding with water.
25 Before the mountains had been shaped, before the hills, I was brought forth –
26 when he had not yet made the earth and fields, or the first bits of soil.
27 When he established the heavens, I was there; when he drew a circle on the face of the deep,
28 when he made firm the skies above, when he established the fountains of the deep,
29 when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth,
30 then I was beside him, like a master worker, and I was daily his delight, rejoicing before him always,
31 rejoicing in his inhabited world and delighting in the human race.
32 “And now, my children, listen to me; happy are those who keep my ways.
33 Hear instructions and be wise, and do not neglect it.
34 Happy is the one who listens to me, watching daily at my gates, waiting beside my doors.
35 For whoever finds me finds life and obtains favour from the Lord,
36 but those who miss me injure themselves; all who hate me love death.”
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Proverbs 9:1-18  The Way of Wisdom
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1  Wisdom has built her house; she has hewn her seven pillars.
2  She has slaughtered her animals; she has mixed her wine, she has also set her table.
3  She has sent out her servant girls, she calls from the highest places in the town,
4  “You that are simple, turn in here!” To him who lacks sense she says,
5  “Come, eat of my bread and drink of the wine I have mixed.
6  Lay aside immaturity, and live, and walk in the way of insight.”
7  Whoever corrects a scoffer wins abuse, whoever rebukes the wicked gets hurt.
8  A scoffer who is rebuked will only hate  you; the wise, when rebuked, will love you.
9  Give instruction to the wise, and they will become wiser still; teach the righteous and they will gain in learning.
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10 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.
11 For by me your days will be multiplied, and years will be added to your life.
12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it.
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13 The foolish woman is loud; she is ignorant and knows nothing.
14 She sits at the door of her house, on a seat at the high places of the town,
15 calling to those who pass by, who are going straight on their way,
16 “You who are simple, turn in here!”And to those without sense she says,
17 “Stolen water is sweet, and bread eaten in secret is pleasant.”
18 But they do not know that the dead are there, that her guests are in the depths of Sheol.
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There are some key issues I want to discuss here, but you will have to wait until next time …

Bibles:
The New Oxford Annotated Bible, 4th Edition, New Revised, Standard Version, with the Apocrypha. MD Coogan, Editor, Oxford University Press, 2010.

The Interlinear Bible, Hebrew, Greek, English, Green, JP, Sovereign Grace Publishers, Lafayette, Indiana USA. 1985

Commentaries – main:
The New Interpreter’s Bible, A Commentary in Twelve Volumes, Abingdon Press, Nashville, 1997 (1) page 20
And a variety of others as mentioned.

Turning a new leaf – the Self through Wisdom Literature

In investigating the Self (myself) through Wisdom Literature, my first question has to be – ‘am I any the wiser for this long journey?’  And who measures that wisdom, if not myself?  Am I kinder, more worthy of love, a speaker of peace, less likely to judge, than when I was the child .. right now I would have to say no – for I am still the ashes of the phoenix and have not risen yet to be reborn.  So let me use the Wisdom of others to look upon this Self and see where we are now in the Journey of Life, from birth to rebirth, beginning at the ending … where ignorance is no longer bliss.

Condemned alike to groan;
The tender for another’s pain,
The unfeeling for his own.
Yet ah! why should they know their fate?
Since sorrow never comes too late,
And happiness too swiftly flies.
Thought would destroy their paradise.
No more; where ignorance is bliss,
‘Tis folly to be wise.”
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As many people choose to do with the Bible, I quote only a small part at the end of a long poem by Thomas Gray, who speaks of life at Eton College, but could also be speaking about life in general, the highs and lows .. and asks that final question “Yet ah! why should they know their fate?” Which really leads on to the events in Revelation, but also leads back to the getting of Wisdom through the Bible and Apocrypha – Proverbs, Psalms, Ecclesiastes, Job, Wisdom of Solomon, Tobit, Judith, and many more.  Some deny the right or importance of the Apocrypha as a reference to our Spiritual past, but to me they show a broader field of understanding of the people who wrote the words we believe are important in understanding not just God and Jesus, but also the mindset and beliefs of the societies from which they came.
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The getting of wisdom can be a very painful process.  Lessons and learning drop into our laps, from multitudes of sources, but they do not become Wisdom until we learn to turn them inwards and apply them to ourselves.  We do not learn compassion from showing compassion, but only from suffering pain and loss of our own, so that we can step into the shoes of the ‘other’ and share, in some small way, the emotions that are driving their life journey.  We can then ’empathise’ rather than just ‘sympathising’.  Then we can ‘be’ Love (1 Cor 13), rather than just an observer, the clanging cymbal.
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“Christ with me, Christ before me,
Christ behind me, Christ in me,
Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.”

― St. Patrick

The password to my mind

Every so often I forget the password to one of the many sites I write on on the internet, and no matter how I search my password book, I cannot find it – and so I am forced to examine myself to create a new password, a new key to the inner voice of Me that is expressed in the various pages of my blogs.

Since I ceased to write on this site more than a year ago the inner me has been tested by fire, and while its still feeling a little singed at the edges, I don’t think I .. or perhaps I did, to some degree .. have the whole phoenix experience, to emerge remade, or was it simply remodeled.

I drift.  I wish I could say it was in a sea of calm, but mostly it is in a sea of confusion, of tested compassion and patience, of wishing and wishful thinking, and wondering where God is in all these adventures.  I drift, as though in a row boat with no oars, sail or rudder, gently, quietly, after all of the rapids .. Do I need a holiday, or is that nearly over?  Is the slowly rising head of boredom a spur to send me down old paths when I thought I was guided to new?  When will the drifting cease, and the fountain of words return, that tell stories and shares thoughts without the struggle of ‘what to say’?  A blank page feels like a closed door right now.

Many years ago I met a nun who’s every greeting began with ‘and where is God in your life today’ .. I am sorry I lost track of her, she moved to Canada (from Australia) to study the ‘Spirituality of St Ignatius’, and left me rather floundering with my own. In the many years since that event, I’ve gone through angry and out the other side.  I’ve gone through broken and been the re-maker.  I’ve gone through a strong desire to change completely, and tried other paths, just to find myself come full-circle, back to where my heart truly is, at the feet of God, wondering ‘what next’ in this crazy adventure I have made of my life.  I … have … made … not God, because, while God is the core of my being, it (or he) is not the chooser of my path.

People say that God has a plan for every person, then stand bewildered when the plan includes them dying young, or in some horrible way, or withering into nothingness bound down by pain and sorrow, and those who are left behind stare at the place God was supposed to be and find it empty, and themselves empty, because God did not keep the promises we think it (he) made .. or worse, we are told that God made the promises, just before we (they) destroy ourselves, because the path has been too hard, or was it that we thought we were simply not good enough?

No, I am not suffering from depression.  Where is the bit I just wrote about being bored?  Boredom and I are not good companions.  I have no patience with bulldust, most particularly my own.  🙂

When I decided to reanimate this blog I took my favourite bible (I have 13 versions of the Christian bible, all different, or is it 14 now) and opened it up to find a password, and then when I didn’t like what I read, I went to one of my favourite passages .. and because I think I have been boring enough, let me copy it here.  You’ll recognise it –

  1. If I speak in the tongues of mortals or of angels, but do not have love, I am a noisy gong or a clanging cymbal.
  2. If I have the prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.
  3. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
  4. Love is patient, love is kind; love is not envious, or boastful, or arrogant
  5. or rude.  It does not insist on its own way; it is not irritable or resentful;
  6. it does not rejoice in wrongdoing, but rejoices in the truth.
  7. It bears all things, believes all things, hopes all things, endures all things.
  8. Love never ends. But as for prophecies, they will come to the end; as for tongues, they will cease; as for knowledge, it will come to an end.
  9. For we know only in part and we prophesy only in part,
  10. but when the complete comes, the partial will come to an end.
  11. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.
  12. For now we see in a mirror, dimly, but then we shall see face to face. Now I know only in part; then I shall know fully, even as I have been fully known.
  13. And now faith, hope, and love abide, these three; and the greatest of these is love.

I have looked into the glass darkly and only seen myself.  I have touched the darkness with both hands and found only God.  I have been a Spiritual Warrior who desperately wanted to put down her sword .. but no, it is still in my hand.  The Sword and the Words are the same being, according to Revelation.  Are we at the time when we will reveal ourselves truly, or should we just lay down our hearts and say “Dear God help us.  We are lost again”.

The Christians speak of the second coming as an age of miracles when we will be rescued from our own folly.  But why should God rescue us again, when we have ignored, denied, denigrated, destroyed and worse, and been hypocrites in ‘his’ name?  And continue these behaviors without regard for others.  We try to externalize the anti-Christ, when perhaps, we should look within ourselves?  The real mystery is why God continues to love all its (his) creations, and I do mean all of them, even after a millennia of bad behaviour.

So I shall lay down my sword and pick up a pen, or at least type on my keyboard, since my writing is pretty awful most of the time.  You’ll be seeing me.

Love & Peace

Observing Genesis: The Tower of Babel and Faith

Who is God?

.. or even ‘what is God’?

I remember a discussion, well, almost a discussion, with an interesting young male Christian who, when asked not to use the Bible as a source of reference for ‘who is God’ gave up the argument straight away, because the Bible is the only source, or ‘Word’, we have of who or what God is – and the views are conflicting.

And then there is Faith. One daily religious message I get describes faith as a ‘gift from God’. It goes on to say that ‘Faith allows us to perceive the truth’, but I have to question quite a bit of this statement given that other religious people have ‘faith’ in their God, so is their truth different to mine, if I choose to believe in Jesus’ God rather than Job’s, or theirs?

That’s one of the conflicts. Jesus’ God taught ‘love one another’, Job’s taught ‘fear me or I will punish the most innocent among you’. Which would you prefer to follow, given a choice? Allah preaches peace, but some of ‘his’ followers preach Jihad? Whose truth is that?

The daily religious ‘thought’ then says faith ‘persuades our emotions to embrace the truth and then moves our will to act upon it’. Persuades .. does faith nag? Persuasion can be a very quiet and gentle voice, or it can be a nagging irritation .. think of a tired two year old who demands something she or he wants, regardless of what the parent wants. In the end we give in, because there is no other way to stop the noise. Which raises the question ‘does God nag’? And since our emotions are connected to our ego (the inner child who often lives in fear), which demands immediate obedience, particularly when we are unhappy, how does it help us in the search for truth? Do we search only through desperation, or, as sometimes happens .. revelation? Is that why ‘born again Christians’ (and Muslims .. I’ve been nagged by them too ‘the one true religion’) have so much zeal that they sometimes forget good manners and start nagging me to ‘convert’ .. only I don’t have to, I’m already Christian. Why do I have to be ‘born again’, or even baptised again? And which ‘faith’ do I choose .. there are so many that call themselves Christian these days.

In the beginning there was one language in the world, and that one language inspired humanity to reach towards God, or did it? Perhaps it inspired only arrogance? The people even built a tower to try and reach God’s resting place (Genesis 11:1-9) – though I don’t see how that works, given that God is a spiritual being, and heaven is not in the sky around the planet. Down came ‘the Lord’, saw they were gathered as one people (the way he created them to be, given that God created all things) and then decided to punish them for their aspirations by taking away the common language and scattering humanity across the earth. They stopped building the tower for a while.

I’m confused. Why did God decide to do this? The passage says that the Lord then stated “… and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them”. Since humanity was created to create, what is the issue here?

And so I slip down into the notes and find: ‘this theme revisits the “preservation of the divine-human boundary”. God did not want us to live forever (Genesis 3:22-24), nor to bear half-divine children (6:1-4). Not sure what that has to do with stopping people building towers, but perhaps Jehovah didn’t want humanity to gain knowledge that would show its true nature, given its pleasure in disrupting our lives? And was the tower literal, or figurative .. the search for the knowledge of what God actually is, or who it is .. confusing conversations, comparisons, and creativity would definitely stop people finding out who God really is. Such a pity at a time when we truly need it most.

The tower of Babel, or the outcome of its building, still affects the world today. When will we once again find a common language, one based on Love not hatred, one based on Faith and not fear, one based on one Truth .. not my truth, or your truth, but OUR truth. Until that time we are still roaming the world, lost, alone and frightened .. and yet the voice of God is now within us .. so who created the boundary .. who scattered the people? Who is the Lord Jehovah, if God teaches Love? And who took the barrier away .. I think the Christians know the answer to that particular question, or think they do.

God bless you.

Observing Genesis: God and Adam, who created humanity?

God created Adam; we will ignore Lilith for the purpose of this discussion.  We know God created Adam, because he did it twice.  I have to wonder what was wrong with the first version.  That being said, I looked up Genesis and it reads “Let ‘us’ make humankind in our image, according to our likeness …” 1:26 and then in 1:27 “so God created humankind in his image, in the image of God he created them; male and female he created them.”  The next question that arises is who is ‘us’; who was God talking to in an inclusive manner, which then suggests that it took more than God to create humanity. 

Then there’s the question of ‘male and female’- if God created humanity in its image, there is either more than one God, or God is both male and female.  So what is all the screaming about people worshipping the Goddess?  Surely they are the same energy, having been part of our Creation?  Or is that part of the problem with having a jealous God?  And that was just chapter 1.

Chapter 2 of Genesis says the Lord God formed man from the dust of the ground 2:7, but not woman; she came later, when Adam (first man) was lonely.  First God created the animals, then, when Adam was still not satisfied, God put him to sleep, and took one of his ribs (he must have had a spare, because males still have the balance of ribs in their bodies today)and created him a mate/partner.  Interestingly enough, Adam was banned from eating from the tree of knowledge ‘before’ the woman (Eve) was created. 2:16-17

On a side note, the tree of the knowledge of good and evil could not have had seeds in its fruit because God gave all the trees with seeds to humanity for its consumption, but that’s completely off topic.

Moving on to Chapter 3 we have more of the ‘us’ stuff.  Who is God talking to in 3:22 which says “Then the Lord God said, “see, the man has become like one of us, knowing good and evil,; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever” .. so God sent him, and Eve, from the garden.  He ‘drove out the man’ 3:24 and set a cherubim to watch the gate, so that he (they) could never return.  Just to protect us from immortality?

Is God learning from us, or are we learning from God?  He was very angry when he found that Adam had chosen to eat the fruit that Eve had given him, but why have it in the garden if it could create such harm?  Did he consider humanity was not intelligent enough to avoid eating something life changing, so warned Adam away from the tree?  And why put the innocent newly-created human into this garden, which had no animals or birds or fish within it to feed from? 2:15  I guess Adam was vegetarian, or perhaps, as an innocent, he simply didn’t eat?  No, that can’t be right; otherwise Eve would not have considered eating the fruit.  Did Adam only start eating meat once his innocence was gone?  Before that he had dominion over the animals etc 1:26, he was to protect them, not eat them.

Then there is the question of God’s omnipotence.. he didn’t know that Adam had eaten the fruit 3:11 when they hid from him in the garden?  I was always taught that God knows everything I do.  And why curse them so severely because they now knew good and evil?  How did that make them better people?  As to the serpent, surely God knew that it too was in the garden, and the sort of mischief it might get up to? 

What is original sin – disobedience to God?

The first sin was to disobey God, or was it to listen to any voice but His?  Did God decide to take away humanity’s innocence by letting the serpent be in the garden, so that Eve could actually want to go and take the forbidden fruit?  Are we to blame the devil for Eve’s choice to give it to Adam, or does it all come back to God again, for allowing the ‘serpent’ to sneak into the garden in the first place – given that God is omnipresent and omnipotent, and would have known exactly what the serpent was up to.   Here was the first test, which led to so many others.  Here was humanity’s first failure.  God tests His creations, just look at Job?  So the advice ‘do not pick the fruit from the tree’ was a test humanity was meant to fail – how else could God learn about Himself, unless through His own creations.  Can you think of another reason for creating them? 

And where is the sin?  Considering all the factors, didn’t Adam and Eve simply act in the way God wanted them to, so that we could become the ‘learning and growing’ beings we are today?  Or did God actually want humanity to remain within his private zoo?  I can’t see that myself, even the animals evolve ..

Love & Peace, Ama